Bollollimaaruguthu, a well-known bunts family, which belongs to the Permude village and is said to be a very well reputed family which was getting respect even from neighbouring village Daiwa Gudi and temples. This family members belong to “Thaaliyanna” Bari and “Kavataaru temple ” is Adhi aalade for this family.
This family origins from Bajipe “Nellidadi Guthu” family. Bollollimaaruguthu family members still visits the base house to continue the relationship and tradition. This family had followed “Aliya Santhaana Kattu” which was introduced by Bhootala Pandya. This “Aliya Santhaana Kattu” quite in the land of TuluNadu. Even after the Indian government “Land Amendment Act – Bhu Sudarana Kanoonu(Law)” approximately 50 acres of land had been owned by this family. Some land was lost by the land maintenance law. This family lost control over their own commercial land at the 3 stages, over the years 1994, 2005 and 2009.
The house of this family had a main entrance towards east. After crossing the main entrance, going inside, on both the sides there found a fixed stone bench(jagali). Even after crossing that in the folk house of courtyard, there was Tulasi katte and yard surrounded by house all 4 sides. In the courtyard, facing east there was Jumaadi chavadi, where Jumadi Gunda had an entrance door facing north. Chavadi had 2 pillars, ceilings were covered in wood. In front of the main entrance there was open paddy fields. Side of which grown coconut, arecanut, banana plantation. Nearby was a small water stream flowing, to the left side of the house, there was a Bottu fields (kind of hill – less water area). Back of the house there was a small forest/hill station which was full of Jackfruit, mango, berries, hebbelasu(paje), gaali, goli varieties of plants and trees grown. To-gather it was an awesome village atmosphere in which the house was located and belonged to Bollollimaaruguthu family.
There existed a nagabana in the North-East( direction of the house, next to the flowing water stream. In the nagabana, there existed Naga & Raktheshwari.There existed a nagabana in the North-East (direction of the house, next to the flowing water stream. In the nagabana, there existed Naga & Raktheshwari.
In the Dharma Chavadi Jumaadi Banta and to the lower next Chavadi Ponnappe, in the North-West(vaayuvya) corner, at its peak point Ullaaya and Pilichandi Daiwas existed, field which was near to that Katalthaya Panjurli had its space. At the South-West (Nairuthya) direction in “Kumeru – a field” there was “Varthe panjurle” and Jagada Panjurli existed. In the North-West(vaayuvya) direction of the house, at a far off place, next to the field, there was a mango tree, down of which ”Raahu” was being believed. This family members had a custom of offering “Panavu” (mudipu) to the lord Thirupathi and Dharmasthala Manjunatha God during Diwali festival.
In this family, only head of the family known as “Mada” (Gadi pattinar) can perform for Rajan Daivas which is Jumaddi Banta, Ullaaya, Pilichandi and Kattalthaya Panjurli during Sankramana and various other Parvaa’s during festivals.